Search Bible Classes

The search function searches Bible class descriptions and transcripts. When the search function finds the search word or phrase, you will be presented with links to the classes that contain those words. The link will take you to the class audio page. If you want to find where the search phase is located in the Bible class transcript, click on the Transcript:read link to view the transcript. Once in the transcript window, type Ctrl-F (PC) or Cmd-F (Mac) to enter the word or phrase in the browser search box, and it will show you all occurrences of your search word(s).

Search Tips

  • Entering a search string with no other criteria (such as AND, NOT, or quote marks) will return some of the context around the words you entered (which are highlighted) as well as a link to the audio player for the class.
    That page will also have links to the video, transcript, and slides for that class.

  • Entering two search terms separated by the word AND will return links to all items which contain both of those terms as well as part of the description of each class.

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Codes & Descriptions

Class Codes
[A] = summary lessons
[B] = exegetical analysis
[C] = topical doctrinal studies
What is a Mini-Series?
A Mini-Series is a small subset of lessons from a major series which covers a particular subject or book. The class numbers will be in reference to the major series rather than the mini-series.

Search Results

Messages with tag - Suppression

Romans (2010)
Thursday, April 14, 2011
by Robert Dean
Passage: Romans 1:28-32
Series: Romans (2010)
Duration: 1 hr 2 mins 7 secs
2014 Chafer Theological Seminary Bible Conference
Tuesday, March 11, 2014
by Charles Clough
Series: 2014 Chafer Theological Seminary Bible Conference
Duration: 1 hr 13 mins 21 secs

Readers of this paper should understand that it builds upon more extensive, previously published material that can only be briefly cited here. Christians today, particularly in the United States, are facing a rapidly-growing, comprehensive antagonism by pagan culture as that culture ever more consistently manifests itself through the public policies of all levels of civil government from local to federal. This antagonism challenges Christian family authority in education, Christian vocational freedom in public business and health care, Christian counseling in pastoral care (both civilian and military), Christian scholarship in academia and Christian political freedom in public policy decisions. Because it is the main tool involved, this paper explores the degenerate state of current public discourse in search of an effective overall strategy of response. It concludes that Christians must first become aware of how the suppression dynamic Paul spoke of in Romans 1:18-32 has worked out today in Western civilization. It further points out that simultaneously with the truncated ability of public discourse to handle fundamental truths of reality, truth, and conduct, there is a surreptitious and gradual establishment of a state secular religion that seeks to trump God's revelation. Two strategies to counter these threats are discussed, one aimed at challenging so-called "reasonable" public discussion and the other aimed at strengthening opposition to the state's expanding religious claims.

For Christians committed to a literal, grammatical, historical hermeneutic (and thereby a dispensational perspective) the growing pagan antagonism is accompanied by criticism from covenant, post-millennial, theonomic brethren that dispensational theology is largely responsible for Christian impotency in the face of such sociopolitical antagonism. Criticism from these fellow believers charges that our view necessarily leads to defeatism, a purposeless Church age, and irresponsible passivity toward the challenges of earthly life. This paper answers those criticisms by pointing out specific features of dispensational ecclesiology and eschatology that guard the primacy of evangelism and missions while simultaneously offering detailed sociopolitical wisdom for Christian citizens. Included is an example of applying this wisdom to the reformation of Christian wedding services in those states that have delegitimized Christian marriage.