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Galatians 5:16-23 teaches that at any moment we are either walking by the Holy Spirit or according to the sin nature. Walking by the Spirit, enjoying fellowship with God, walking in the light are virtually synonymous. During these times, the Holy Spirit is working in us to illuminate our minds to the truth of Scripture and to challenge us to apply what we learn. But when we sin, we begin to live based on the sin nature. Our works do not count for eternity. The only way to recover is to confess (admit, acknowledge) our sin to God the Father and we are instantly forgiven, cleansed, and recover our spiritual walk (1 John 1:9). Please make sure you are walking by the Spirit before you begin your Bible study, so it will be spiritually profitable.

Messages with tag - John Nelson Darby

Mon, Mar 10, 2014
Duration: 1 hr 24 mins 39 secs
Dispensationalism is a system of theology (not a hermeneutical approach) that believes the Bible teaches God’s single plan for history is accomplished through Israel and the church for the purpose of His glorification. This theology arises from a consistent use of the grammatical-historical hermeneutic, also known as literal interpretation. While salvation of mankind is of extreme importance, it is accomplished within the broader purpose of the glorification of God, which is demonstrated through the various administrations of dispensational arrangements of history and also encompasses the angelic realm. Jesus Christ is the hero of history by leaving heaven and humbling Himself as a Man, winning the victory at the cross, rising from the dead, ascending to heaven, taking His bride at the Rapture, returning triumphantly at the Second Coming, and reigning for a thousand years from Jerusalem. Traditional dispensationalism attempts to systematize biblical teaching for the purpose of glorifying God through Jesus Christ. History is seen as a progression of ages in which God tests mankind, man always fails, and God judges humanity, but always provides a grace to the elect.
Tue, Mar 11, 2014
Duration: 1 hr 14 mins 31 secs
Dispensationalism is a system of theology (not a hermeneutical approach) that believes the Bible teaches God’s single plan for history is accomplished through Israel and the church for the purpose of His glorification. This theology arises from a consistent use of the grammatical-historical hermeneutic, also known as literal interpretation. While salvation of mankind is of extreme importance, it is accomplished within the broader purpose of the glorification of God, which is demonstrated through the various administrations of dispensational arrangements of history and also encompasses the angelic realm. Jesus Christ is the hero of history by leaving heaven and humbling Himself as a Man, winning the victory at the cross, rising from the dead, ascending to heaven, taking His bride at the Rapture, returning triumphantly at the Second Coming, and reigning for a thousand years from Jerusalem. Traditional dispensationalism attempts to systematize biblical teaching for the purpose of glorifying God through Jesus Christ. History is seen as a progression of ages in which God tests mankind, man always fails, and God judges humanity, but always provides a grace to the elect.
Fri, Mar 18, 2016
The father of modern dispensationalism came on the scene of history at a salutary moment, and he read his Bible with rare devotional abandon just prior to and throughout a lifetime of writing. His vast and challenging written record presents volumes of meticulous theological correspondence, popular tract- and pamphlet-writing, and a body of argumentative discourse that would leave little doubt as to his opinion on theological matters from Greek grammatical structures in the New Testament to the application of biblical principles in 19th Century British political life. From this record one can distill a rigorous and thoroughly detailed system of theology, though the desirable task of cataloging and prioritizing said systematic theology was sadly one accomplishment Darby never undertook. Darby would probably remark that the Bible has its own system, and therefore the closest thing we have to his systematic theology is his Synopsis of the Books of the Bible. This magnum opus, originally published in French, took him the better part of twenty years to complete, and in five volumes it presents a system that must be derived inductively. Darby’s priority of the Bible—illuminated to the believer by the Holy Spirit—over human reasoning was his constant appeal.